Our Beliefs

according to scripture

We believe that the Holy Bible was written by men supernaturally inspired; that it has truth without any admixture of error for its matter and therefore is, and shall remain to the end of the age, the only complete and final revelation of the will of God to man, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried. 

(A) By the Holy Bible we mean that collection of sixty-six books from Genesis to Revelation which, as originally written, and that the King James Bible is the true, pure, and preserved Word of God.

(B) By inspiration we mean that the books of the Bible were written by holy men of old, as they were moved by the Holy Spirit, in such a definite way that their writings were supernaturally and verbally inspired and free from error, as no other writings have ever been or ever will be inspired.

Of the True God We believe that there is one, and only one, living and true God, an infinite intelligent Spirit, the Maker and Supreme Ruler of heaven and earth, inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons-the Father, the Son, and the Holy Spirit-equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption.

We believe that the Holy Spirit is a divine person equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the Evil one until God’s purpose is fulfilled for He convicts of sin, of judgment, and of righteousness; that He bears witness to the Truth of the Gospel in preaching and testimony; that He is the Agent in the new Birth; that He seals, endues, guides, teaches, witnesses, sanctifies, and helps the believer.

We believe that Satan was once holy and enjoyed heavenly honors, but through pride and ambition to be as the Almighty, fell and drew after him a host of angels; that he is now the malignant prince of the power of the air and the unholy god of this world. We hold him to be man’s great tempter, the enemy of God and Christ, the accuser of the saints, the author of all false religions, the chief power back of the present apostasy, the lord of the Antichrist, and the author of all the powers of darkness-destined however to final defeat at the hands of God’s Son and the judgment of an eternal justice in hell, a place prepared for him and his angels.

We believe in the Genesis account of creation and that it is to be accepted literally, not allegorically or figuratively; that man was created directly in God’s own image and after His own likeness; that man’s creation was not a matter of evolution or evolutionary change of species, or developments through interminable periods of time from lower to higher forms; that all animals and vegetable life were made directly; and that God’s established law was that they should bring forth only ôafter their kind.

We believe that man was created in innocence under the law of his Maker, but by voluntary transgression fell from his sinless and happy state, in consequence of which all mankind are now sinners-not by constraint, but by choice-and therefore under just condemnation without defense or excuse..

We believe that the salvation of sinners is wholly of grace through the mediatorial offices of the Son of God who by appointment of the Father freely took upon Himself our nature-yet without sin, honored the divine law by His personal obedience, and by his death made a full and vicarious atonement for our sins; that his atonement consisted not in setting us an example by his death as a martyr, but was the voluntary substitution of Himself in the sinner’s place, the just dying for the unjust, Christ the Lord bearing our sins in His own body on the tree; and that, having risen from the dead, He is now enthroned in heaven and uniting in His wonderful person the tenderest sympathies with divine perfection. He is every way qualified to be a suitable, a compassionate, and an all-sufficient Saviour.

We believe that in order to be saved sinners must be born again; that the new birth is a new creation in Jesus Christ; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with Divine truth so as to secure our voluntary obedience to the Gospel; and that its proper evidence appears in the holy fruits of repentance and faith and newness of life.

We believe that in order to be saved sinners must be born again; that the new birth is a new creation in Jesus Christ; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with Divine truth so as to secure our voluntary obedience to the Gospel; and that its proper evidence appears in the holy fruits of repentance and faith and newness of life.

We believe that the great Gospel which Christ secures to such as believe in Him is justification; that justification includes the pardon of sin and the gift of eternal life on principles of righteousness; that His righteousness is imputed unto us not in consideration of any works or righteousness which we have done, but solely through faith in the Redeemer’s blood.

We believe that repentance and faith are solemn obligations and also inseparable graces wrought in our souls by the quickening Spirit of God; thereby, being deeply convicted of our guilt, danger, and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy-at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Saviour.

We believe that a church of Christ is a congregation of baptized believers associated by a covenant of faith and fellowship of the Gospel, observing the ordinances of Christ, governed by His laws, and exercising the gifts, rights, and privileges invested in them by His Word; that its officers of ordination are pastors or elders and deacons, whose qualifications, claims, and duties are clearly defined in the Scriptures. We believe the true mission of the church is found in the Great Commission: first, to make individual disciples; second, to build up the Church; third, to teach and instruct as He commanded. We do not believe in the reversal of this order. We hold that the local church has the absolute right of self-government, free from the interference of any hierarchy of individuals or organizations; that the one and only superintendent is Christ through the Holy Spirit; that it is Scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel; that every church is the sole and only judge of the measure and method of its cooperation; and that in all matters of membership, policy, government, discipline, and benevolence, the will of the local church is final.

We believe that Christian baptism is the immersion in water of a believer in the name of the Father, of the Son, and of the Holy Spirit, with the authority of the local church, to show forth in a solemn and beautiful emblem our faith in the crucified, buried, and risen Saviour with its effect in our death to sin and resurrection to a new life; that it is a prerequisite to the privileges of a Church relation and to the Lord’s Supper, in which the members of the church are to commemorate together the dying love of Christ, preceded always by solemn self-examination.

We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special providence watches over their welfare; and that they are kept by the power of God through faith unto eternal salvation.

We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus and sanctified by the spirit of our God are truly righteous in His esteem, while all such as continue in impenitence and unbelief are in His sight wicked and are under the curse, and that this distinction holds among men in and after death in the everlasting felicity of the saved and the everlasting conscious suffering of the lost.

We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus and sanctified by the spirit of our God are truly righteous in His esteem, while all such as continue in impenitence and unbelief are in His sight wicked and are under the curse, and that this distinction holds among men in and after death in the everlasting felicity of the saved and the everlasting conscious suffering of the lost.

We believe in and accept the sacred Scriptures upon these subjects at their face and full value. Of the resurrection, we believe that Christ arose bodily the third day according to the Scripture; that He ascended to the right hand of the throne of God; that this same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen Him go into heavenly-bodily, personally and visibly; that the dead in Christ shall rise first; that the living saints shall be changed in a moment, in the twinkling of an eye, at the last trump; that the Lord God shall give unto Him the Throne of His father David; and that Christ shall reign a thousand years in righteousness until he hath put all enemies under His feet.

We believe that the command to give the Gospel to the world is clear and unmistakable and this commission was given to the churches.

We believe that God’s method of financing His earthly work of spreading the gospel to all nations, the care of the churches, and the support of the ministry is by the tithes and offerings of His people. That tithes and offerings are to be given to the Lord through His church to be distributed as directed by the leadership of the Spirit as the need arises; that the time to tithe is upon the first day of the week; that everyone is accountable to the Lord for one-tenth of his income; and that tithing was instituted long before the law was ever given and was practiced by the early church.

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